The prophetess mentioned in the Book of Mormon is known primarily through her association with the prophet Isaiah. She is distinguished by her singular mention in the text of 2 Nephi, where it is recorded that Isaiah went to her and she conceived and bore a son. This son was named Maher-shalal-hash-baz, a symbolic name given by the Lord to represent the swift plunder and spoils that would come because of the people’s lack of faith and the impending Assyrian invasion (2 Nephi 18:3).
Although the record concerning the prophetess is brief, her role carries significance through the symbolism of her son’s name and the prophetic messages inherent in her life experience as Isaiah’s wife. She shared in the dynamics of prophetic life during a tumultuous time for the people of Judah, a detail that suggests her supportive involvement in Isaiah’s ministry. The usage of the term “prophetess” also implies that she may have carried spiritual responsibilities and recognition in her own right. While her direct teachings, if any, are not documented in the Book of Mormon, her mention underscores the importance of faithful women in sustaining and participating in the work of the Lord and bears witness to the broader fabric of spiritual service within the House of Israel.